Kenyans must internalize one thing – that the political agenda has nothing to do with resolving critical life issues. Instead, it has everything to do with maintaining the privileges of the powerful and their beneficiaries. For that to happen, the systems of power, like the Constitution and the electoral system, have to continuously be recreated to align with these interests. The dominators also have to legitimize the process by crafting a generalized acceptance. By framing these trivial political issues (in comparison to the unaddressed issues) as urgent and life-threatening to the dominated group, they work at building a narrative that suspends logic to achieve consensus. That is why for example, the so-called ‘Luhya leaders’ have no problem defying the COVID rules or spending so much money flying across the country to meet and claim tribal solidarity (which by the way could easily have been done through zoom). The narrative portrayed is that a lack of urgent tribal harmony will lead to political decimation faster than a COVID related decimation. The narrative is crafted to make the community believe that the urgency applies to them, while all this time if the peasants truly mattered to the politicians, the resources would have been consolidated to help flood victims. The same applies to the proposal to review the Constitution in the middle of the current crisis – it is crafted to literary imply change. However, it has nothing to do with changing the fate of poor Kenyans, most of whom are economically desperate at this point. It is about entrenching political dynasties and maintaining the status quo.